New City, New Adventures

As most of you know, in July I moved to Washington, DC to start a new job.

I'm the Customer Service Coordinator with The George Washington University and Textile Museum. What this actually means is that I work most of the time with retail operations and part of the time as the museum's receptionist. My work with retail operations is similar to an assistant manager (I think). I'm liking it so far. It's a little slow at the museum right now because we are between large exhibitions. In September, two more will open and programming will pick up. This means I'm learning the ropes when its quiet.

So far I've done a few touristy things--like going to most of the Smithsonian museums my first week here. However, I still want to go back to the Holocaust Museum, get tickets for the National Museum of African American History and Culture (which is hard to get tickets for), walk the Mall, and go to a baseball game. I'm waiting a bit till its not a million degrees everyday.

As far as long term plans go, I'm working on prepping to apply to PhD programs in the fall. Including doing GRE prep--which essentially means relearning geometry and algebra. A lot of this work includes looking into faculty members at various institutions whose research interests are the same/similar to mine. I also have to figure out a research statement, a personal statement, and a writing sample.

That's pretty much all that I've been up to lately. I'm going to try to do a pictures update soon with pics from Boston and DC.

Post-Grad School Thoughts

Hello friends! It's been a few months since I've written anything. Partially because I've been very busy with finishing school. Partially because I don't have much new to say. The vast majority of my last semester was filled with my thesis, which turned out well thankfully.

My thesis was on the importance of historical depth in gender theory and socialist feminism. I've probably written about it before, so I won't go into too much depth at this point. (If you want to know more, let me know, I can talk for hours about it.) My research, however, has made some of the current political discussions on the left majorly aggravating. Bernie Sanders' continued prevalence in discussions of Democratic Party strategy despite his loss and non-membership point to a continued problem on the left: sexism. Many people still "follow" him, especially young people like me, which is a whole other kettle of fish. But none of the special election candidates he's supported have won. Recently (OK like 2 months ago now), he stated that he didn't think Democratic candidates had to be pro-choice. Mister "Democratic Socialism" is neglecting that reproductive health is an economic issue. But this is unsurprising given that (white) men on the left almost always make economic equality come before gender or racial equality. This is never going to work. Because, spoiler alert, it hasn't yet worked. I saw this piece recently, which is essentially my larger point. This isn't just a Sanders problem. This is a societal problem. To be effective, the Democrats/the Left need to be committed to ending racial, gender, and economic oppression simultaneously. History has taught us that no other option exists.

I'll step off my soapbox now. As for my other class, Postwar Europe, I wrote a paper on the problems of translating French feminist philosophy--namely Simone de Beauvoir. I've also been working a lot, which is going to increase for the time being. I'm not sure what the next few months will bring, but it will probably be interesting!

Thesis Life

Hey all! I've been very busy recently and haven't updated much.

Mostly I've been working--school and coffeeshop. School has been going well. A week or so ago I went to a conference in Albuquerque--the Southwest Popular and American Culture Association. I presented on the paper I wrote last year about material definitions of womanhood in the Fairyland series. I'm taking a class on postwar Europe which is excellent. The professor is also my thesis advisor. My thesis is taking up the majority of my time.

I think I've mentioned my subject, but in case I didn't, I'm combining a historical study and an attempt at expanding socialist feminism. I'm specifically looking at the works of Eleanor Marx, Clara Zetkin, and Alexandra Kollontai. Then I'm looking at a few specific Second Wave and modern theorists/theories of socialist feminism and seeing where there are slippages and gaps and trying to fill them with Marx, Zetkin, and Kollontai. As you can imagine, I spend a lot of time reading, writing, and thinking about socialism. And I have opinions.

Once I finish my thesis (or at least the full draft), I will probably write a longer post about socialist feminism. And it will be longer. Socialism and feminism, let alone the two combined, are both muddled in the US, and they take a lot of untangling to understand. I'll let you all know what I find.

"It begins with D."

There are a few things that should no longer be a surprise on this blog. One is that I will take any opportunity to discuss my favorite book series. (I have a lot of favorites, I know, but still.) In this case I am writing about Catherynne Valente’s Fairyland series. After the election, Valente tweeted a lot about Fairyland and her disappointment about current events. Not going to lie, I was disappointed too. And because good things occasionally come out of bad, my favorite story got an addition. Valente wrote “The Beasts Who Fought For Fairyland Until The Very End And FurtherStill.” I read it over Thanksgiving Break and was like, “I have to write about this, because I love it.”

Before the story, Valente says, “Ever since the election, people have been telling me to shut up and go back to Fairyland. Be silent. Be good. Accept. Submit. Stop talking about politics. Stick to fairy tales. (As if fairy tales have ever not been about politics.) Go back to Fairyland. Go back to Fairyland. So I did.”

***HERE BE SPOILERS***

This story takes place between the original prequel and the start of the actual series. We re-meet our old friends Ell, the Leopard of Little Breezes, and the Green Wind after they have suffered a defeat at the hands of the Marquess. We knew this defeat happened and we have seen the effects of it. If you’ve read the series, you know what the Marquess is capable of. And you know how Ell and the Green Wind resist. But how do they get there?

Ell, like me, like so many of us, is almost despondent: “We lost…But we tried so hard…Stories aren’t supposed to end like this… Things are supposed to get better. Things are supposed to make sense.” How could this happen? It wasn’t supposed to end up like this. How did we get here? And now what?

And like he so often has, the Green Wind has the answer: “Perhaps this is not the end of the story…” Green tells Ell about the magic of narrative and the power of making someone the hero of their own story. The Leopard of Little Breezes talks about the magic of No: “It’s very much harder to say No to a tyrant…harder still to do it while your wings are tied down…” And the magic of Yes: “We must band together, back to back, and say Yes to everyone who lost today, for we are all family now, and our loss is our new last name.”

“But most of all, we must say Yes to the truth and the speaking of it. We must say No to silence.”

Through all of this, they are speaking to us, just as they are speaking to Ell. And Ell is encouraging all of us too: “I understand what you mean…You mean defiance. I know all about Defiance. It begins with D.”

This is it. This is the lesson we all have to learn. Yes, times are rough. And they don’t look like what we expected or what we are used to. Many people find hopelessness. I find strength. There are many more of us who choose unity over hate. As more and more votes are counted and official number come out, and more news about incompetence and cronyism comes out, we see that We the People can be stronger than those who sit in the seats of power. After all, this is, supposedly, a government of, by, and for the people. So we need to say No, as long and loud as necessary. Until the “dark lord” of the story is “cast down into infinite nothingness or [is] burnt to a crisp of at the very least sent to bed without supper.”

I don’t know what the future holds, but I have found some hope and courage in this story. I hope you have too.

Third Quarter Recap

So, somehow it's been three months since I wrote a blog. Whoops. In my defense, I had a very busy three months. Other than working a crazy amount, I visited my best friend in NYC while she was in the States doing research, my parents visited, my best friend came to Boston, I moved, and the semester started. I've a bit of a backlog of pictures, so I'm going to share them now!

During August, one of my work friends and I had a day off together, so we went to a beach north of Boston. It was great fun that I won't be repeating for a while.

While my parents were here, we caught a Twins game at Fenway. They lost badly (one of two losses during the series, but they won the other two) and the fans were not the world's greatest examples of sportsmanship.

I worked so much over the summer that my latte art is fairly consistent... when I'm doing hearts. This was one of two leafs I was able to make. And I haven't tried again.

While my best friend was in Boston, we went to Mike's Pastry, a hot tourist spot, for cannoli. An excellent choice.

My favorite piece of art from my quick trip to NYC.

Another picture from when my parents were here. We did a brewery tour at Samuel Adams. It was pretty fun, and we got to keep the tasting glasses. Additionally, we were on the first tour of the day. At 9:40 am.

That's all I've got for now. My semester has started and is quickly picking up pace. This semester, in addition to my two classes, I have to get started on my thesis. And I've decided to apply to a few PhD programs in history. So, we'll see.

We Hold These Truths

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

I hope most of you recognize this as the second sentence of the American Declaration of Independence. Many of you will point out the problems of this sentence--"all men" clearly not actually meaning all men, let alone people. The presence of a "Creator" is clearly influenced by Christianity. This, shall we say, declaration is so much more than the thinkability problems of its creators. We are in the midst of a constant redefinition of who "all men" includes. Similarly, in the Constitution, "We the People" is always expanding. 

The Declaration of Independence also bases the right of governments to govern on "the consent of the governed." Those of us who are governed have the right, and the responsibility, to hold that government accountable. "It is the Right of the People to alter or abolish" "any Form of Government" which "becomes destructive" to life, liberty, and the pursuit of happiness. However, "Governments long established should not be changed for light and transient causes"--we ought to try alteration before abolition. (See my earlier post on incremental change.)

I am not saying here that we are not facing serious problems in modern America. I am proposing, that in fighting for change, we remember the ideas that the Great American Experiment was based upon, rather than focusing on the dissonance between those ideals and the lives of the men who espoused them.

To close, a quote I found from John Adams in 1818: "But what do we mean by the American Revolution? DO we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments,  of their duties and obligations...This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution."

Clearly, we are always in the midst of an American Revolution.

The Declaration of Independence: http://www.archives.gov/exhibits/charters/declaration_transcript.html

John Adams quote: http://www.deseretnews.com/top/2597/19/February-1818-25-historical-quotes-about-the-Declaration-of-Independence-July-4th-and-America.html

On Incremental Change

I'm currently a little in love with this quote from Senator Cory Booker: "We allow our inability to do everything to undermine our determination to do something." It strikes me as particularly relevant. Between the American election cycle and the EU referendum in the UK, there have been massive calls for "changes" to systems. Not just changes, but the dismantling of whole institutions. Overturning the status quo so completely, though, would lead to fall-out that would be almost entirely unpredictable. I do not propose to know what lies ahead for the UK. I do not propose to know how the outcome of the US presidential election will affect our society.

What I do propose to know is that incremental change is, in many ways, the best way to affect change. Sometimes it is necessary to work within the current system to create the new order. I have two examples in support of my point. The first is abortion access in the United States in the 1970s, but continuing today. The second is the family policies of Bolshevik Russia in the early 1920s.

It has been argued that Roe v. Wade was a massive triumph for abortion rights. Indeed, Roe v. Wade is still a significant topic in modern politics, but, in ruling its that abortion is constitutional, the Supreme Court created a platform but built with no supporting structure. Ruth Bader Ginsburg has criticized the Roe decision. And, honestly, I agree. According to this Washington Post article, the "wholesale repudiation of state abortion restrictions went too far, too fast." In addition to being too far, too fast, the decision galvanized the pro-life movement. Further, the Roe decision has been incredibly easy to undermine: between 2010 and 2014, 231 new laws were passed restricting access to abortion. Ginsburg has said Roe was centered on "the doctor's freedom to practice" rather than the ability of women to make the best choices regarding their lives.

So there are two problems here: the equal rights of women to make their own decisions about their lives and the erosion of access to safe, legal abortion. The consequence of both of these has become, over the 46 years since the Supreme Court decision, a lack of access women have to health care--especially women of color, economically disadvantaged women, and women living in rural areas.

New restrictions to abortion access are more difficult to contest. This is not a new problem--systematic oppression is more difficult to combat than overt racism, sexism, heterosexsim, or cisism. Access to safe, legal abortion is important, but the Roe declaration that abortion is constitutional did nothing to provide for the maintenance of that right.

My second example is almost a hundred years old and comes from Bolshevik Russia. I've done a bit of reading on Alexandra Kollontai and her ideas about the family in post-revolution Russia. The capitalist understanding of the family rests on the exploitation of women, and to some extent children. Kollantai wanted the institution of the family to be revolutionized--women would no longer be solely responsible for domestic work or childcare. How this would work in reality is never quite clear. Perhaps Kollantai herself wasn't sure what the new family would look like. In reality, Bolshevik leadership did not rate the family or women's equality as equal in importance to economic matters. (Sure, women were valued members of the proletariat, but they were still expected to do unpaid domestic labor, including childcare.)

The family policies of Revolutionary/Leninist Russia attempted to make life better for women. They relaxed divorce restrictions, legalized abortion, and provided for child support for divorced mothers. In reality, none of these policies worked. Early Soviet Russia had a myriad of problems. This is just one. But it highlights the problems of socialism and communism (and Bolshevism). Do you legislate for the world you believe will come into being through the revolution or do you legislate for the world you have in an effort to accomplish the revolution through governmental change?

Do you legislate for the world you have or the world you want to have?

Why not both?

The challenges facing the United States are indeed many: entrenched racism and sexism, the military-industrial complex, xenophobia and isolationist tendencies, and others. But they are not insurmountable. The first principle that we must agree on is that there is no "Us" and no "Them"--that creating an Other is a danger to us everyone. Advocating for a revolution in the form of a complete governmental overhaul, neglects the stability provided by government and the benefits that come from the system.

Some of you may argue that changing laws does not always work. I agree. But without changing the government from within, any other changes will not last. Changing hearts and minds will not matter if those changes are not in tandem with changing laws.

Some of you may argue that laws and those who enforce them are corrupt. Maybe they are. But getting rid of everything in bulk does no one good for long.

In conclusion, while my ideas and beliefs have become more radical, my understanding of how change is accomplished has become more complicated. Change is like an argument: to work, it must be constructed step by step, so the conclusion is built on a solid foundation. From that foundation we can build a better future.